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<H1>Pliny the Younger and Trajan on the Christians</H1>
<P>Pliny the Younger was governor of Pontus and Bithynia from 111-113 =
CE. We=20
have a whole set of exchanges of his letters with the emperor Trajan on =
a=20
variety of administrative political matters. These two letters are the =
most=20
famous, in which Pliny the Younger encounters Christianity for the first =
time.=20
<P>
<HR>

<P>
<H3>Pliny the Younger, <I>Letters</I> 10.96-97</H3>
<H4>Pliny the Younger to the Emperor Trajan</H4>
<P>It is my practice, my lord, to refer to you all matters concerning =
which I am=20
in doubt. For who can better give guidance to my hesitation or inform my =

ignorance? I have never participated in trials of Christians. I =
therefore do not=20
know what offenses it is the practice to punish or investigate, and to =
what=20
extent. And I have been not a little hesitant as to whether there should =
be any=20
distinction on account of age or no difference between the very young =
and the=20
more mature; whether pardon is to be granted for repentance, or, if a =
man has=20
once been a Christian, it does him no good to have ceased to be one; =
whether the=20
name itself, even without offenses, or only the offenses associated with =
the=20
name are to be punished.=20
<P>Meanwhile, in the case of those who were denounced to me as =
Christians, I=20
have observed the following procedure: I interrogated these as to =
whether they=20
were Christians; those who confessed I interrogated a second and a third =
time,=20
threatening them with punishment; those who persisted I ordered =
executed. For I=20
had no doubt that, whatever the nature of their creed, stubbornness and=20
inflexible obstinacy surely deserve to be punished. There were others =
possessed=20
of the same folly; but because they were Roman citizens, I signed an =
order for=20
them to be transferred to Rome.=20
<P>Soon accusations spread, as usually happens, because of the =
proceedings going=20
on, and several incidents occurred. An anonymous document was published=20
containing the names of many persons. Those who denied that they were or =
had=20
been Christians, when they invoked the gods in words dictated by me, =
offered=20
prayer with incense and wine to your image, which I had ordered to be =
brought=20
for this purpose together with statues of the gods, and moreover cursed=20
Christ--none of which those who are really Christians, it is said, can =
be forced=20
to do--these I thought should be discharged. Others named by the =
informer=20
declared that they were Christians, but then denied it, asserting that =
they had=20
been but had ceased to be, some three years before, others many years, =
some as=20
much as twenty-five years. They all worshipped your image and the =
statues of the=20
gods, and cursed Christ.=20
<P>They asserted, however, that the sum and substance of their fault or =
error=20
had been that they were accustomed to meet on a fixed day before dawn =
and sing=20
responsively a hymn to Christ as to a god, and to bind themselves by =
oath, not=20
to some crime, but not to commit fraud, theft, or adultery, not falsify =
their=20
trust, nor to refuse to return a trust when called upon to do so. When =
this was=20
over, it was their custom to depart and to assemble again to partake of=20
food--but ordinary and innocent food. Even this, they affirmed, they had =
ceased=20
to do after my edict by which, in accordance with your instructions, I =
had=20
forbidden political associations. Accordingly, I judged it all the more=20
necessary to find out what the truth was by torturing two female slaves =
who were=20
called deaconesses. But I discovered nothing else but depraved, =
excessive=20
superstition.=20
<P>I therefore postponed the investigation and hastened to consult you. =
For the=20
matter seemed to me to warrant consulting you, especially because of the =
number=20
involved. For many persons of every age, every rank, and also of both =
sexes are=20
and will be endangered. For the contagion of this superstition has =
spread not=20
only to the cities but also to the villages and farms. But it seems =
possible to=20
check and cure it. It is certainly quite clear that the temples, which =
had been=20
almost deserted, have begun to be frequented, that the established =
religious=20
rites, long neglected, are being resumed, and that from everywhere =
sacrificial=20
animals are coming, for which until now very few purchasers could be =
found.=20
Hence it is easy to imagine what a multitude of people can be reformed =
if an=20
opportunity for repentance is afforded.=20
<H4>Trajan to Pliny the Younger</H4>
<P>You observed proper procedure, my dear Pliny, in sifting the cases of =
those=20
who had been denounced to you as Christians. For it is not possible to =
lay down=20
any general rule to serve as a kind of fixed standard. They are not to =
be sought=20
out; if they are denounced and proved guilty, they are to be punished, =
with this=20
reservation, that whoever denies that he is a Christian and really =
proves=20
it--that is, by worshiping our gods--even though he was under suspicion =
in the=20
past, shall obtain pardon through repentance. But anonymously posted =
accusations=20
ought to have no place in any prosecution. For this is both a dangerous =
kind of=20
precedent and out of keeping with the spirit of our age. </P>
<P>
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<P>Go to the <A =
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Writings</A> table=20
of contents.<BR>This web page is copyright =A9 2001 Peter Kirby =
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