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<BLOCKQUOTE>&nbsp;</BLOCKQUOTE>
<DIR>
<CENTER><FONT size=3D+3>ARCHAEOLOGY SUPPORTS</FONT> <BR><FONT =
size=3D+3>THE NEW=20
TESTAMENT</FONT>=20
<P>Anonymous=20
<P>(Investigator 25, 1992 July)=20
<P><BR>
<P><U><FONT size=3D+1>INTRODUCTION</FONT></U></CENTER>
<P>About 50 non-Jewish kings and rulers mentioned in the Bible have =
during the=20
past century had their existence independently confirmed from =
inscriptions,=20
tombs, monuments, etc. Hundreds of geographical locations referred to in =

Scripture have also been identified. Hundreds of historical events =
narrated by=20
the Bible writers have been verified. In the present discussion, =
however, I=92ll=20
focus on findings relevant to the New Testament. <BR>&nbsp; <BR>&nbsp; =
<BR>
<CENTER>
<P><U><FONT size=3D+1>MINISTRY OF JESUS</FONT></U></CENTER>
<P>The Gospel of Luke says that Jesus was born during a census by =
Quirinius,=20
governor of Syria. (2:2) However, the only Quirinius known to historians =
until=20
recently conducted a census in 6 AD. This was nine years after the death =
of=20
Herod the Great in 4 BC. <BR>&nbsp;=20
<DIR>[Since writing this Anon has argued for Jan/Feb 1 BC as the date of =
Herod's=20
death and 2 BC for Jesus' birth=97See <I>Investigator</I> No. 81. =
Ed.]</DIR>
<P><BR>Jesus, however, was born when Herod was still alive. Some =
defenders of=20
the Bible tried to solve the problem by assuming that Quirinius was =
governor of=20
Syria twice. The correct answer now seems to be that there were two =
prominent=20
men named Quirinius. An ancient coin has been discovered with the name =
of a=20
Quirinius who was proconsul of Syria and Cilicia from 11 BC until Herod =
died.=20
(McRay 1991)=20
<P>What about the census itself which forced Joseph and Mary to go to =
Bethlehem?=20

<P>Luke wrote: <BR>&nbsp;=20
<DIR>"a decree went out from Caesar Augustus that all the world should =
be=20
enrolled."</DIR>Ancient papyrus census forms have been discovered =
confirming=20
that a census was scheduled every 14 ears. A census form in the British =
Museum=20
has been dated to 104 AD. There is nothing yet from 90 AD or 76 AD but =
forms=20
have been discovered dated at 62, 48, 34 and possibly also 20 AD. The =
census=20
which affected the birth of Jesus should therefore have started about 10 =
BC=20
although it may possibly have taken several years to reach and involve=20
Palestine. The 10 BC date was two years after the appearance of =
Halley=92s comet=20
and so we might speculate that the comet was the "star of Bethlehem" but =
that is=20
another story.=20
<P>Luke wrote: <BR>&nbsp;=20
<DIR>"And all went to be enrolled, each to his own city." (2:3)</DIR>
<P><BR>That such was the procedure in a Roman census is firmed by =
British Museum=20
papyrus 904 from 104 AD: <BR>&nbsp;=20
<DIR>"Gaius Vivius Maximus, Prefect of Egypt [says]: seeing that the =
time has=20
come for the house to house census, it is necessary to compel all those =
who for=20
any cause whatsoever are residing out of their provinces to return to =
their own=20
homes, that they may both carry out the regular order of the census and =
may=20
attend diligently to the cultivation of their allotments."</DIR>
<P><BR>Jesus, according to Luke, grew up in Nazareth. Skeptics have =
argued that=20
there was no Narareth in the 1st century. Neither Josephus nor the =
Talmud nor=20
the Old Testament nor the New Testament after book of Acts mention =
Nazareth. One=20
argument was: "The mistake of inventing a town named Nazareth was an =
attempt to=20
make sense of the word Nazarene by a non-Jewish writer." (Investigator =
1992=20
January p. 32)=20
<P>Excavations by Belarmino Bagatti in 1955 below the Annunciation =
Church and=20
the Church of Saint Joseph in Nazareth revealed pottery dating from the =
Iron Age=20
(900-600 BC) to about 500 AD including 1st century Roman pottery. =
Twenty-three=20
ancient tombs 180 metres north, west and south of the Annunciation =
Church=20
indicate the limits of ancient Nazareth. The Nazareth of Jesus=92 time =
was an=20
agricultural village with many wine and olive presses, cisterns for =
storing wine=20
and water, and caves for storing grain.=20
<P>Jesus, according to Luke 3:1-2, began his public ministry: <BR>&nbsp; =

<DIR>"In the fifteenth year of the reign of Tiberius Caesar, Pontius =
Pilate=20
being governor of Judea=85and Lysanias tetrarch of Abilene in the =
high-priesthood=20
of Annas and Caiaphas=85"</DIR>
<P><BR>Tiberius became joint emperor with Augustus in 12 AD and sole =
emperor in=20
14 AD. The "fifteenth year" was therefore either 26/27 AD or 26/29 AD. =
In 1961=20
an Italian expedition discovered a stone at Caesarea with the words =
"Pontius=20
Pilate, Prefect of Judea."&nbsp; The only "Lysanias" known for centuries =
was a=20
local ruler from 40-36 BC=97a generation before Jesus lived. An =
inscription,=20
however, has now been discovered from the reign of Tiberius which refers =
to=20
Lysanias as tetrarch of Abila (near Damascus Syria). The existence of =
Annas and=20
his son-in-law Caiaphas is not in dispute=97the latter having been high =
priest=20
from18-36 AD.=20
<P>At the start of his ministry Jesus was baptized by John the Baptist =
at=20
"Bethany beyond the Jordan".<I> </I>(John 1:28) There is still dispute=20
concerning the exact site of this Bethany. As regards John the Baptist =
he has=20
long been considered a member of the Essene sect of the Qumran =
community. This=20
is the community from which the Dead Sea Scrolls originated. Much of =
this,=20
however, is again uncertain since Qumran now appears to have been a =
fortress and=20
not a religious community. John=92s diet of "locusts and wild honey" was =
not=20
unique since the Cairo Damascus Document mentions locusts as food.=20
<P>During the early days of his ministry Jesus lived in Capernaum =
(Mathew 4:13;=20
Luke 4:31)=97perhaps in the house of Simon Peter. (Matthew 14-16; Mark =
2:1)&nbsp;=20
Jesus, according to the Bible, taught and healed in the Capernaum =
synagogue.=20
(Mark 1:21; 3:1-5; John 6: 59)=20
<P>The remains of a limestone synagogue in Capernaum date back to the =
4th=20
century. However, under the four corners are the 1.2 metre thick, black, =
basalt=20
walls of a much older synagogue. In 1981 a basalt cobblestone floor was =
found=20
and under this some 1<SUP>st</SUP> century pottery. Clearly, the basalt =
walls=20
could be the remains of the synagogue where Jesus preached and healed!=20
<P>Even more startling is the possibility that the house of Simon Peter =
where=20
Jesus lived has been found as well!&nbsp; Twenty-six metres south of the =

synagogue are the remains of an eight-sided 5<SUP>th</SUP> century =
building with=20
a mosaic floor. In 1968 excavators discovered multiple levels of =
occupation=20
underneath. The findings included the remains of a 1st century house of=20
basalt=97same material as the synagogue=97of thin walls which could have =
supported a=20
roof of branches but not a masonry roof nor a second story. (Mark =
2:4)&nbsp; In=20
the mid 1<SUP>st</SUP> century the central room (6.1 x 6.4 metres) was =
plastered=20
over at which stage also the pottery changed from domestic variety to =
storage=20
jars and oil lamps. Over 150 inscriptions were scratched on the walls=20
including=97according to some publications=97the name "Peter".=20
<P>Jesus performed his first alleged miracle at Cana of Galilee. (John=20
2:1-11)&nbsp; Josephus, the 1st century historian, wrote that he made =
Cana his=20
headquarters just before the Jewish/Roman war. There has been much =
debate=20
regarding where Cana was situated. It=92s now fairly certain that =
ancient Cana is=20
Khirbet Kana 14 km north of Nazareth. The site hasn=92t been =
archaeologically=20
excavated but pieces of Roman earthenware typical of the time of Christ =
have=20
been found there.=20
<P>During his Sermon on the Mount Jesus said: <BR>&nbsp;=20
<DIR>"=85if salt has lost its taste, how shall its saltness be =
restored?"</DIR>
<P><BR>Can salt become non salty? Albert Barnes, a Bible<I> =
</I>commentator,=20
explained: <BR>&nbsp;=20
<DIR>"In eastern countries, however the salt used was impure, mingled =
with=20
vegetable and earthy substances; so that it might lose the whole of its=20
saltness, and a considerable quantity of earthy matter remain. This was =
good for=20
nothing, except that it was used, as it is said, to place in paths, or =
walks as=20
we use gravel."</DIR>
<P><BR>At Gergesa (=3DGerasa? =3DGadara?) on the eastern side of the Sea =
of Galilee=20
Jesus is said to have transferred the demons from two demoniacs into a =
herd of=20
swine which then rushed off a cliff into the Sea. (Matthew 8:28-34; Luke =

8:26-39)&nbsp; Again, some critics concluded that Gergesa did not exist. =

<P>There is only one spot on the eastern coast of the Sea of Galilee =
where a=20
cliff rises above the sea. The place is called El Koursi. The excavation =
of a=20
church built about 585 AD was started here in 1971.=20
<P>About 270 metres away is an unexcavated mound covering an ancient =
village now=20
called Tell el-Kursi. Nearby also are tombs. (Luke 8:27) The three =
different=20
names for the location of the event present a problem. Gerasa, now =
equated with=20
Jerash in Jordan 59 km southeast of the sea, and Gadara, at modern Umm =
Qeis in=20
Jordan 8 km southeast of the sea, are both too far away for the herd of =
swine to=20
have "rushed" into the sea. A possible answer is that the area =
controlled by=20
Gerasa and Gadara extended to the Sea of Galilee at Gergesa.=20
<P>The existence of the Pool of Bethesda where Jesus healed a cripple =
has been=20
questioned. It=92s now known that there were two pools starting 90 =
metres north of=20
northern wall of the Temple Mount. Their sizes were 65 x 58 metres and =
53 x 50 x=20
40 metres. The Copper Scroll from Qumran (written c. 50 AD) has a list =
of places=20
in Jerusalem and includes "Beth Eshdathayin" which may mean "House of =
the Twin=20
Pools".=20
<P>Skeptics often point to an apparent contradiction in the reports of =
the=20
healing of a blind man at Jericho. Luke (chapter 18) says it occurred =
when Jesus=20
was approaching (or entering) Jericho whereas Mark (chapter 10) says =
Jesus was=20
leaving Jericho. Excavations have shown that the centre of Jericho =
varied by=20
several kilometers in its history. It=92s probable that Jesus was =
leaving one part=20
of Jericho and entering another.=20
<P>How was Jesus heard when addressing large crowds?&nbsp; He probably =
chose=20
open areas with natural sound amplifying properties. In one instance =
Jesus spoke=20
from a boat to crowds on a beach. (Matthew l3; Mark 4)&nbsp; R J Bull =
and B C=20
Crissler explained: <BR>&nbsp;=20
<DIR>"Among several coves near Capernaum, there is one that has recently =
been=20
found to have just such sound characteristics of a natural amphitheater. =

Acoustical tests have been carried out on this site to show that a great =

multitude<SUP> </SUP>of some five thousand to seven thousand people, =
assembling=20
there, could indeed have both seen and clearly heard a person speaking =
from a=20
boat located at a spot near the cove=92s center."</DIR>
<P><BR>Tests were done near Capernaum by puncturing balloons out on a =
rock in=20
the sea and on the shore and measuring the decibels electronically at =
various=20
distances inland. At about 50 to 100 metres inland balloons punctured at =
sea=20
were louder than balloons punctured on the shore! It was estimated that =
5,000 to=20
7,000 people could have clearly watched and heard Jesus speaking =
offshore.=20
<P>In 1968 in a 1<SUP>st</SUP> century tomb near Mt Scopus (Jerusalem) =
were=20
found the bones of a crucified man. Two nails (compare John 20:25) were =
used for=20
the hands - one nail driven into each wrist - and a single nail was used =
for the=20
two heel bones which were positioned so that the left heel overlapped =
the right=20
heel. [The picture is here deleted]&nbsp; Also two Dead Sea texts have =
been=20
published which use the phraseology of Acts 5:30: "hanging on a tree."=20
<P>The tomb of Jesus was probably on the site where the Church of the =
Holy=20
Sepulchre became located. Tombs at that time were two-chambered with the =

2<SUP>nd</SUP> room the burial chamber behind the first. A rolling stone =
sealed=20
the entrance of the first room. The fact of two-chambered tombs may =
explain some=20
of the alleged contradictions in the four resurrection reports of the =
tour=20
Gospels.=20
<P>The Shroud of Turin (in which the dead Jesus was allegedly wrapped) =
is now=20
known to be of 14<SUP>th</SUP> century origin. (Investigator No. =
3)&nbsp; The=20
Bible says nothing about any 5 metre long shroud but does mention "linen =
cloths"=20
(plural) in John chapter 20.=20
<P>What about the "many bodies of the saints" which were raised and =
"went into=20
the holy city" at the time of Jesus=92 death? (Matthew 27:51-54) This =
passage was=20
difficult to translate and a wrong impression has been given in many =
Bible=20
versions. What apparently occurred is that an earthquake threw dead =
bodies out=20
of their graves and it was observers of this event who "went into the =
holy city"=20
and reported it. Similarly an earthquake at Popayan (Columbia) during =
Easter=20
Thursday, 1983, led to "corpses bursting from their tombs". Also in 1976 =
an=20
earthquake in Guatamala uncovered a number of coffins!=20
<P>Earlier this century an inscription found in Nazareth was published=20
containing a decree probably from Emperor Claudius (41 =96 54 AD) that =
graves=20
should remain intact and anyone violating a burial place be executed. =
Some=20
scholars believe that this decree was made because of the rumours that =
the body=20
of Jesus was stolen. However, the only evidence to date that Claudius =
knew about=20
Christianity comes from 2<SUP>nd</SUP> century Roman historian Suetonius =
who=20
mentioned that Claudius expelled Jews from Rome because of riots over a =
certain=20
"Chrestus". "Chrestus" may have meant Christ and the expulsion (about 50 =
AD) is=20
referred to in Acts 18:1-2.=20
<P>In 1970 John Allegro (1923-1988) brought out a book <I>The Sacred =
Mushroom=20
and the Cross</I>. In it he argued that Jesus never existed in real life =
but was=20
dreamed up by people under psylocybin=97the hallucinatory ingredient of =
certain=20
mushrooms. Allegro worked on the Dead Sea Scrolls 1953-1970. Already in =
1956 he=20
had tried to connect Jesus with the Essene sect who, 100 years before =
Jesus, had=20
a leader they called "son of God". (Baigent &amp; Leigh 1991) Virtually =
everyone=20
has now rejected Allegro=92s: "trac(ing) the source of Christianity to =
an edible=20
fungus."&nbsp; Basically the New Testament supplies too many links with=20
established history for the story of Jesus to be entirely myth. And as =
the=20
decades pass and archaeology progresses the links are increasing in =
number!=20
<BR>&nbsp; <BR>&nbsp; <BR>
<CENTER>
<P><U><FONT size=3D+1>MINISTRY OF PAUL</FONT></U></CENTER>
<P>Let=92s move now from the ministry of Jesus to the ministry of Paul. =
Acts 18=20
says: "Gallio was proconsul of Achaia." For a long time there was no =
evidence of=20
any "Gallio". However, a stone from a wall of the Temple of Apollo (in =
Greece)=20
has been discovered with a copy of a letter from Emperor Claudius which =
read in=20
part:=20
<DIR>"Tiberius Claudius Caesar Augustus Germanicus,=85Lucius Junius =
Gallio, my=20
friend, and the proconsul of Achaia=85"</DIR>
<P><BR>The inscription has been dated to 52 AD.=20
<P>Acts 19:24 mentions "Demetrius the silversmith". Inscriptions in =
Ephesus to=20
silversmiths have been discovered and even the name "Demetrius" but not =
yet the=20
Demetrius of the book of Acts.=20
<P>Iconium (modern Konia) is 240 km south of Ankara in Turkey. A careful =
reading=20
of Acts 14:1-11 reveals that Luke implied that Iconium lay outside of =
Lycaonia=20
(a region of the province of Galatia). The <I>Wycliffe =
BibleCommentary</I> has=20
these conments: <BR>&nbsp;=20
<DIR>"Other writers of about Luke=92s time placed Iconium in the =
district of=20
Lycaonia. Many scholars assumed at this point that Luke was inaccurate. =
Ramsey=20
tells how this reference caught his attention and how careful =
examination=20
vindicated Luke=92s statement. This was the beginning of Ramsey=92s =
change in=20
attitude towards Acts, and he became one of the most vigorous and =
learned=20
proponents of the accuracy of the book."</DIR>
<P><BR>In his ministry Paul bypassed Amphipolis and Apollonia (Acts =
17:1)=20
although they were significant cities. In Acts it=92s repeatedly =
suggested that=20
Paul sought out places with a Jewish population and synagogue. The =
implication,=20
then, is that these two cities didn=92t have a synagogue. The =
implication to date=20
seems confirmed since both have undergone extensive archaeological work =
without=20
remains of synagogues being found.=20
<P>The "Areopagus" (Acts 17:19) referred to the governing body of the =
city of=20
Athens. The word also means "Mars Hill" which is probably the location =
where=20
juries heard trials during the time of Paul. One man who believed =
Paul=92s message=20
was a member of the Areopagus named Dionysius. According to Eusebius =
(264-340=20
AD) Dionysius became the first Bishop of Athens and was martyred during =
the=20
persecution by Emperor Domitian about 40 years later. Further =
confirmation of=20
Dionysius is, however, not yet available.=20
<P>Romans 16:23 mentions "Erastus, the city treasurer". The man=92s name =
was found=20
on a limestone paving slab dug up in three pieces in 1928, 1929 and 1947 =
in=20
Corinth. The slab when translated from the Latin read: <BR>&nbsp;=20
<DIR>"Erastus in return for his aedileship laid (the pavement) at his =
own=20
expense."</DIR>
<P><BR>An "aedile" was an official elected in a Roman colony who managed =
the=20
upkeep of, and revenue from, buildings and other property. They also =
served as=20
judge especially in financial and commercial litigation. We can conclude =
that=20
the Erastus named on the slab is the same as the Bible one =
because:</P></DIR>
<OL>
  <LI>The pavement was laid at the right time, about 50 AD;=20
  <LI>"Erastus" was an uncommon name and hasn=92t been found elsewhere =
in=20
  Corinthian excavations;=20
  <LI>The position of "aedile" was uncommon. </LI></OL>
<DIR>For decades many critics of the New Testament claimed Luke was =
wrong in=20
referring to officials in Thessalonica as "politarchs". (Acts 17:6) An=20
inscription on a stone (now in the British Museum) from the Vadar Arch =
starts=20
off:=20
<DIR>"In the time of the Politarchs=85"</DIR>
<P><BR>At least 32 inscriptions using the term are now known. Scholarly =
debate=20
has shifted from whether Politarchs ever existed to when the office =
began!=20
<P>Philippi being apparently called "the leading city of the district of =

Macedonia" (Acts 16: 12) has raised questions since it certainly =
wasn=92t the=20
"leading city". In 168 BC Macedonia was divided into four districts. =
Philippi=20
was in the "first" district but it was not the capital there. Yet =
similar=20
phrasing as in the Bible has been found on ancient coins. The answer =
seems to be=20
that the Greek text was difficult to translate but could be translated:=20
<BR>&nbsp;=20
<DIR>"a city of (the) first district of=20
Macedonia."</DIR><U></U><BR><U></U>&nbsp;<U></U>=20
<CENTER>
<P><U><FONT size=3D+1>IMPLICATIONS</FONT></U></CENTER>
<P>McRay (1991) concludes: <BR>&nbsp;=20
<DIR>"=85the results of archaeological excavations help to restrain the=20
imaginations of scholars who would mythologize the New Testament... =
<BR>The=20
mythological presuppositions of Rudolf Bultmann regarding the Gospel of =
John are=20
no longer so compelling." (p. 18)</DIR>
<P><BR>How does this effect the doctrine of the inerrancy of the Bible?=20
According to Koch (1980): <BR>&nbsp;=20
<DIR>"The term inerrant means that God=92s Word speaks the truth in all =
its parts=20
without contradiction or error." (p. 14)</DIR>
<P><BR>If perhaps 100 persons out of about 3,000 mentioned in the Bible =
have=20
been proven to have existed can we predict that the Bible is correct =
with the=20
other 2,900? What about geographical locations? Luke in the book of Acts =

mentioned over 100 and apparently might be 100% right. But there are =
sti1l=20
hundreds of places mentioned in other parts of the of the Bible which =
haven=92t=20
been found. Furthermore, being correct in geography and biography would =
not=20
assure accuracy in other categories such psychology, astronomy, biology, =

futurology, etc. We would have to examine Bible statements in a range of =

subjects - especially statements where the Bible is in conflict with =
other=20
opinion - and find out which side is right. If after all this research =
we find=20
that the Bible never seems to lose then the theory of Inerrancy may need =
to be=20
taken seriously!=20
<P>As regards archaeology we=92ve barely scratched the surface. Mounds =
covering=20
ancient deserted towns are called "Tells". Such mounds number about =
10,000 in=20
the Levant and Mesopotamia and thousands more in Turkey and Greece.=20
<P>According to MoRay: <BR>&nbsp;=20
<DIR>"only about two hundred of the approximately five thousand sites in =
the=20
Holy Land have been excavated. As of 1985 about ten thousand sites in=20
Mesopotamia were officially listed as possibilities for excavation."=20
(p.22)</DIR>
<P><BR>Obviously many opportunities for confirming or refuting (!) =
statements in=20
the Bible lie ahead. <BR><U></U>&nbsp;<U></U>=20
<CENTER>
<P><U><FONT size=3D+1>REFERENCES</FONT></U></CENTER>
<P>Baigent, M and Leigh, R 1991 The Dead Sea Scrolls Deception Jonathon =
Cape=20
Britain pp. 45-56 <BR>Brown, R E 1983 Recent Discoveries and the =
Biblical World=20
Glazier USA <BR>Bull, R J and Crisler B C Come See the Place: The Holy =
Land=20
Jesus Knew USA <BR>Koch, Rev. C I 1980 Let The Word Speak Lutheran =
Publishing=20
South Australia <BR>McRay J 1991 Archaeology &amp; The New Testament =
Baker Book=20
House USA <BR>&nbsp;=20
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