From: Subject: The Myth of "Factual" Bible Contradictions (by Eric Lyons) Date: Sun, 6 Apr 2003 17:23:40 -0400 MIME-Version: 1.0 Content-Type: multipart/related; boundary="----=_NextPart_000_0000_01C2FC61.44A841A0"; type="text/html" X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2600.0000 This is a multi-part message in MIME format. ------=_NextPart_000_0000_01C2FC61.44A841A0 Content-Type: text/html; charset="iso-8859-1" Content-Transfer-Encoding: quoted-printable Content-Location: http://www.apologeticspress.org/rr/rr2003/r&r0304a.htm The Myth of "Factual" Bible Contradictions (by Eric = Lyons)

Reason = &=20 Revelation, April 2003, 23[4]:25-31

Copyright =A9 2003 Apologetics = Press, Inc., All=20 Rights Reserved

THE MYTH OF =93FACTUAL=94 BIBLE = CONTRADICTIONS

Eric Lyons, M.Min.

His preacher described the young man as a =93solid=20 Christian.=94 He was a devout follower of Christ who = was=20 enthusiastic about living for Jesus. From the time he = was a=20 young boy, his grandmother had taken him to worship = God on the=20 first day of every week. After becoming a Christian, = he had,=20 according to his preacher, =93attended every service = of the=20 church.=94 He grew in the faith, and began taking part = in=20 leading the congregation in prayer. Later, he = personally=20 taught the congregation by occasionally standing = before the=20 church and reading the Bible to them aloud, at times = even=20 delivering short talks. Before departing for the = university=20 (about an hour away from his hometown), the young = 18-year-old=20 from West Virginia was considered by those who knew = him best=20 as a dedicated Christian with impressive = potential=97one whose=20 shield of faith would stand strong when worldliness = attacked,=20 and whose foundation would remain firm when shaken by = the=20 devil=92s doctrines.=20

Sadly, only a short time passed before this young = man lost=20 his faith. He went to college as a believer in the God = of the=20 Bible, and came home an =93enlightened=94 skeptic. One = of the=20 first classes he took at the university was an = elective course=20 on world religions. Initially, he thought he could = handle=20 whatever questions came his way about Christianity. He = had=20 memorized numerous verses in the Bible. He knew all = about the=20 uniqueness of the church. He even could tell people = what to do=20 in order to have their sins forgiven. It took, = however, little=20 time for one teacher in one class in = one=20 university to turn this =93solid Christian=94 into an = unbeliever.=20

What led to the demise of this young man=92s belief = in God,=20 and the Bible as His Word? Why did this young = Christian=92s=20 faith crumble so easily? It all began with his = inability to=20 handle the =93factual discrepancies=94 that his newly = found=20 friends had convinced him were in the Bible. When = asked to=20 explain to his teacher and fellow classmates how = hundreds of=20 =93Bible contradictions=94 are not contradictions at = all, but=20 simply misunderstandings on man=92s part, he would=20 not...because he could not. After being = bombarded with=20 hundreds of questions that he was incapable of = answering,=20 eventually he began denying the truths he once = believed. Not=20 long after this young man=92s =93transformation,=94 he = gave one of=20 his childhood mentors (the preacher of the church = where he was=20 reared) a document titled =93Factual Discrepancies.=94 = That=20 document (of which I have a copy) contains nearly = seventy=20 alleged =93factual=94 contradictions that supposedly = are found=20 within the Bible. Because this frustrated young man = from West=20 Virginia (who had been taught the Bible his whole = life) was=20 unable to answer these allegations, he gave up on the = God of=20 the Bible. His faith in the inerrant, inspired Word of = God was=20 replaced with the vacuousness of a skeptic=92s = uncertainty=97all=20 because he was unable to defend the Truth against the = vicious,=20 frequent attacks leveled against it by infidelity.=20

I wonder how many times this true story could be = rehearsed=20 by mothers and fathers all over the world? How many=20 grandmothers (like the one mentioned above) have seen = their=20 =93work=94 (cf. 1 Corinthians 3:12-15) destroyed at = the hands of=20 infidels? How many young college students leave home = as=20 =93solid=94 Christians, and return four years later as = =93enlightened=94 skeptics?=20

This issue of Reason & Revelation is = dedicated=20 to answering six of the list of seventy alleged = =93factual=94=20 Bible contradictions the young West Virginian was = presented at=20 the university. It is my hope that you will see how = easily=20 these allegations can be answered=97logically and = truthfully.=20 [The numbers of each =93contradiction=94 match those = on the list=20 given to the young man. Our responses to most of the = others=20 can be found on the =93Alleged=20 Discrepancies=94 section of the Apologetics Press = Web site.]=20

=93FACTUAL=94 CONTRADICTION #2

Animals or Man Created First?

After reading the first two chapters of the Bible, = some=20 skeptics, in an attempt to disprove the Bible=92s = inerrancy,=20 have accused the writer of Genesis of erring in regard = to the=20 record of events occurring on day six of creation. = While=20 Genesis 1:24-27 plainly indicates that man was created = after the animals, critics claim that Genesis = 2:18-19=20 teaches that man was created before animals. = Skeptics=20 assert that such language by the author of Genesis = proves that=20 the Bible is not divinely inspired.=20

Some Bible students resolve this alleged = contradiction by=20 explaining that the Hebrew verb translated = =93formed=94 could have=20 been translated =93had formed.=94 In his Exposition = of=20 Genesis, H.C. Leupold wrote:=20

Without any emphasis on the sequence of = acts,=20 the account here records the making of the various = creatures=20 and the bringing of them to man. That in reality = they had=20 been made prior to the creation of man is so = entirely=20 apparent from chapter one as not to require = explanation. But=20 the reminder that God had =93molded=94 them makes = obvious His=20 power to bring them to man and so is quite = appropriately=20 mentioned here. It would not, in our estimation, = be wrong=20 to translate yatsar as a pluperfect in this = instance:=20 =93He had molded.=94 The insistence of the = critics upon a=20 plain past is partly the result of the attempt to = make=20 chapters one and two clash at as many points as = possible=20 (1942, p. 130, emp. added).

Hebrew scholar Victor Hamilton agreed with = Leupold=92s=20 assessment of Genesis 2:19, as he also recognized that = =93it is=20 possible to translate formed as =91had = formed=92 =94 (1990, p.=20 176). Keil and Delitzsch stated in the first volume of = their=20 Old Testament commentary that =93our modern style for = expressing=20 the same thought [which the Holy Spirit via Moses = intended to=20 communicate=97EL] would be = simply this:=20 =91God brought to Adam the beasts which He had=20 formed=92 =94 (1996, emp. added). Adding even = more credence=20 to this interpretation is the fact that the New = International=20 Version renders the verb in verse 19, not as simple = past=20 tense, but rather as a pluperfect: =93Now the Lord God = had=20 formed out of the ground all the beasts of the = field and=20 all the birds of the air=94 (emp. added). Although = Genesis=20 chapters 1 and 2 agree even when yatsar is = translated=20 simply =93formed,=94 it is important to note that the = four Hebrew=20 scholars mentioned above, and the translators of the = NIV, all believe that it could = (or=20 should) be rendered =93had formed.=94 And, as Leupold=20 acknowledged, those who deny this possibility do so = (at least=20 partly) because of their insistence on making the two = chapters=20 disagree.=20

The main reason that skeptics do not see harmony in = the=20 events recorded in the first two chapters of the Bible = (especially regarding the order of God=92s = creation=97whether=20 vegetation, birds, land animals, man, etc.) is because = they=20 fail to realize the fact that Genesis 1 and 2 serve = different purposes. Chapter one (including 2:1-4) = focuses=20 on the order of the creation events; chapter = two=20 (actually 2:5-25) simply provides more detailed = information=20 about some of the events mentioned in chapter one. = Chapter two=20 never was meant to be a regurgitation of chapter one, = but=20 instead serves its own unique purpose=97to develop in = detail the=20 more important features of the creation account, = especially=20 the creation of man and his surroundings. As Kenneth = Kitchen=20 noted in his book, Ancient Orient and Old = Testament:=20

Genesis 1 mentions the creation of man as = the=20 last of a series, and without any details, whereas = in=20 Genesis 2 man is the center of interest and more = specific=20 details are given about him and his setting. Failure = to=20 recognize the complementary nature of the=20 subject-distinction between a skeleton outline of = all=20 creation on the one hand, and the concentration in = detail on=20 man and his immediate environment on the other, = borders on=20 obscurantism (1966, p. 117).

Norman Geisler and Thomas Howe summarized some of = the=20 differences in Genesis 1-2 in the following chart = (1992, p.=20 35).

Genesis=20 1 Genesis=20 2
Chronological = order Topical = order
Outline Details
Creating = animals Naming=20 animals

The fact is,=20

Genesis 2 does not present a creation = account at=20 all but presupposes the completion of God=92s work = of creation=20 as set forth in chapter 1.... Chapter 2 is built on = the=20 foundation of chapter 1 and represents no different=20 tradition than the first chapter or discrepant = account of=20 the order of creation (Archer, 1982, pp. 68-69). =

In short, Genesis chapters 1 and 2 are harmonious = in every=20 way. What may seem as a contradiction at first glance = is=20 essentially a more detailed account. The text of = Genesis 2:19=20 says nothing about the relative origins of man and = beast in=20 terms of chronology, but merely suggests that the = animals were=20 formed before being brought to man in order to be = named.=20

3DCreation=20If one still rejects both the = possibility=20 of yatsar being translated =93had formed,=94 = and the=20 explanation of the two chapters being worded = differently=20 because of the purposes they serve, a final response = to the=20 skeptic=92s allegations is that the text never says = that there=20 were no animals created on the sixth day of creation=20 after Adam. Although in my judgment it is = very=20 unlikely that God created a special group of = animals to be=20 named by Adam (after creating all others before the = creation=20 of man=97Genesis 1:20-27), some commentators do hold = this view.=20 After his comments concerning the translation of=20 yatsar, Victor Hamilton indicated that the = creatures=20 mentioned in 2:19 refer =93to the creation of a = special=20 group of animals brought before Adam for naming=94 = (1990, p.=20 176, emp. added). Hamilton believes that most all the = animals=20 on the Earth were created before Adam; however, those=20 mentioned in 2:19 were created on day six after Adam, = for the=20 purpose of being named. In U. Cassuto=92s comments on = Genesis 2=20 regarding the time Adam named the animals, he stated: = =93Of all=20 the species of beasts and flying creatures that had = been=20 created and had spread over the face of the earth and = the=20 firmament of the heavens, the Lord God now = formed=20 particular specimens for the purpose of presenting = them all=20 before man in the midst of the Garden=94 (1961, p. = 129, emp.=20 added). Both of these long-time Bible students = recognize that=20 the text never says there were no animals created = after Adam,=20 but that all animals were created either on day five = or day=20 six (before and possibly even after Adam=92s = creation). However=20 unorthodox (or unlikely) this particular position = might be, it=20 does serve as another reason why skeptics have no = foundation=20 upon which to stand when they assert that a = contradiction=20 exists between Genesis 1:24-27 and 2:19.=20

=93FACTUAL=94 CONTRADICTION #7

A Slip of the Mind?

In 1 Corinthians 10:7-10, the apostle Paul gave = four=20 =93examples=94 of how God=92s chosen people in the Old = Testament had=20 sinned by lusting =93after evil things.=94 At one time = or another,=20 the Israelites had been guilty of worshipping false = gods (v.=20 7), committing sexual immorality (v. 8), as well as = tempting=20 God and complaining against the Almighty (vss. 9-10). = It is=20 the second example Paul gives in this list (involving = the=20 Israelites=92 sexual immorality) that has been the = brunt of much=20 criticism. Allegedly, this verse is in direct = opposition with=20 what Moses recorded in the Pentateuch. Whereas Paul = stated,=20 =93[I]n one day twenty-three thousand = [Israelites=97EL] fell=94 as a result of their = sexual=20 immorality (1 Corinthians 10:8), Moses recorded that = =93those=20 who died in the plague were twenty-four thousand=94 = (Numbers=20 25:9).=20

Some apologists (Archer, 1982, p. 401; Geisler and = Howe,=20 1992, pp. 458-459) have attempted to resolve this = infamous=20 case of =93the missing thousand=94 by claiming that = the Old=20 Testament event to which Paul alluded was the plague = Jehovah=20 sent upon the people after they made a golden calf = (Exodus=20 32:35), and not the plague recorded in Numbers 25:9. = The=20 problem with this explanation is that Exodus 32 = focuses on=20 idolatry, not sexual immorality. Although idolatry = sometimes=20 included sexual immorality, most likely Paul was not = referring=20 to the events that took place after Moses=92 descent = from Mount=20 Sinai (Exodus 32).=20

So how can we explain Paul=92s statement in light = of the=20 information given in Numbers 25:9 (the probable = =93sister=94=20 passage to 1 Corinthians 10:8)? The answer lies in the = fact=20 that Paul stated that 23,000 fell =93in one = day,=94 while=20 in Numbers 25 Moses wrote that the total number = of=20 those who died in the plague was 24,000. Moses never = indicated=20 how long it took for the 24,000 to die, but only = stated that=20 this was the number =93who died in the plague.=94 = Thus, the record=20 in 1 Corinthians simply supplies us with more = knowledge about=20 what occurred in Numbers 25=9723,000 of the 24,000 who = died in=20 the plague died =93in one day.=94=20

It is troubling to see how certain other apologists = attempt=20 to explain this alleged contradiction. In their = popular book,=20 Hard Sayings of the Bible, Walter Kaiser, Peter = Davids,=20 Manfred Brauch, and F.F. Bruce made the following = comments=20 regarding =93the missing thousand=94 in 1 Corinthians = 10:8:=20

It is possible that Paul, citing the Old=20 Testament from memory as he wrote to the = Corinthians,=20 referred to the incident in Numbers 25:9, but his = mind=20 slipped a chapter later in picking up the = number.... We=20 cannot rule out the possibility that there was some=20 reference to 23 or 23,000 in his local environment = as he was=20 writing and that caused a slip in his mind.=20

Paul was not attempting to instruct people = on=20 Old Testament history and certainly not on the = details of=20 Old Testament history.

Thus here we have a case in which Paul=20 apparently makes a slip of the mind for some = reason=20 (unless he has special revelation he does not inform = us=20 about), but the mental error does not affect the = teaching.=20 How often have we heard preachers with written = Bibles before=20 them make similar errors of details that in no way = affected=20 their message? If we notice it (and few usually do), = we=20 (hopefully) simply smile and focus on the real point = being=20 made. As noted above, Paul probably did not have a = written=20 Bible to check (although at times he apparently had = access=20 to scrolls of the Old Testament), but in the full = swing of=20 dictation he cited an example from memory and got = a=20 detail wrong (pp. 598-599, parenthetical = comments in=20 orig., emp. added).

Supposedly, Paul just made a mistake. He messed up, = just=20 like when a preacher today mistakenly misquotes a = passage of=20 Scripture. According to the repetitious testimony of = these=20 men, Paul merely had =93a slip of the mind=94 (thereby = experiencing what some today might call a =93senior = moment=94),=20 and our reaction (as well as the skeptics=92) should = be to=20 =93simply smile and focus on the real point being = made.=94=20

Unbelievable! These men pen an 800-page book in an = attempt=20 to answer numerous alleged Bible contradictions and to = defend=20 the integrity of the Bible, and they have the audacity = to say=20 that the apostle Paul =93cited an example from memory = and got a=20 detail wrong.=94 Why in the world did they spend so = much time=20 (and space) answering various questions that skeptics=20 frequently raise, and then conclude that the man who = penned=20 almost half of the New Testament books made mistakes = in his=20 writings?! They have concluded exactly what the = infidels=20 teach=97Bible writers made mistakes. Furthermore, if = Paul made=20 one mistake in his writings, he easily could have = blundered=20 elsewhere. And if Paul made mistakes in other = writings, how=20 can we say that Peter, John, Isaiah, and others did = not =93slip=20 up=94 occasionally? The fact is, if Paul, or any of = these men,=20 made mistakes in their writings, then they were not = inspired=20 by God (cf. 2 Timothy 3:16-17; 2 Peter 1:20-21), = because God=20 does not make mistakes (cf. Titus 1:2; Psalm 139:1-6). = And if=20 the Scriptures were not =93given by inspiration of = God,=94 then=20 the Bible is not from God. And if the Bible is not = from God,=20 then the skeptic is right. But as we noted above, the = skeptic=20 is not right! First Corinthians 10:8 can be explained=20 logically without assuming Paul=92s writings are = inaccurate.=20

Sadly, Kaiser, et al., totally dismiss the numerous = places=20 where Paul claims his writings are from God. When Paul = wrote=20 to the churches of Galatia, he told them that his = teachings=20 came to him =93through revelation of Jesus Christ=94 = (1:12). In=20 his first letter to the Thessalonian Christians, he = claimed=20 the words he wrote were =93by the word of the Lord=94 = (4:15). To=20 the church at Ephesus, Paul wrote that God=92s message = was=20 =93revealed by the Spirit to His holy apostles and = prophets=94=20 (3:5). In 2 Peter 3:16, Peter put Paul=92s letters on = a par with=20 the Old Testament Scriptures when he compared them to = =93the=20 rest of the Scriptures.=94 And in the same epistle = where Kaiser,=20 et al., claim that Paul =93made a slip of the mind,=94 = Paul said,=20 =93the things which I write to you are the = commandments of the=20 Lord=94 (1 Corinthians 14:37).=20

Paul did not =93invent=94 facts about Old Testament = stories.=20 Neither did he have to rely on his own cognizance to = remember=20 particular numbers or names. The Holy Spirit revealed = the=20 Truth to him=97all of it (cf. John 14:26; John = 16:13).=20 Just like the writers of the Old Testament, Paul was = fully=20 inspired by the Holy Spirit (cf. 2 Samuel 23:2; Acts = 1:16; 2=20 Peter 1:20-21; 3:15-16; 2 Timothy 3:16-17).=20

=93FACTUAL=94 CONTRADICTION #14

A Coin Called =93Daric=94

Before Solomon began building the =93holy house=94 = of God, his=20 father David challenged the Israelites to consecrate=20 themselves by bringing an offering to the Lord that = would be=20 used in the Temple=92s construction (1 Chronicles = 29:3-5). The=20 text indicates that =93the leaders of the fathers=92 = houses,=20 leaders of the tribes of Israel, the captains of = thousands and=20 of hundreds, with the officers over the king=92s work, = offered=20 willingly=94 (29:6). They gave 5,000 talents of gold, = 10,000=20 talents of silver, 18,000 talents of bronze, and = 100,000=20 talents of iron. First Chronicles 29:7 also indicates = that=20 these Israelites gave 10,000 darics of gold.=20

The use of currency known as darics in a narrative = that=20 predated the invention of the currency by 500 years = has led=20 some to believe the author of Chronicles lacked divine = guidance. These critics correctly assert that the = daric was a=20 coin of the Persian Empire (probably derived from = Darius the=20 Mede). Furthermore, it is true that even though = the=20 chronicler used the daric to evaluate a Temple = offering that=20 took place around 970 B.C., this coinage was unknown = to David=20 (Wycliffe, 1962). It was not minted before 515 = B.C. (Dillard and Longman, 1994, p. = 171), and=20 probably was not known in Palestine until the fifth = century=20 B.C. (when the book of = Chronicles likely=20 was written). So why does this not invalidate = the=20 inerrancy of the Scriptures? After all, a narrative = that has=20 things (like money) in it that obviously did not exist = when=20 the narrative took place is nothing but a fairy tale, = right?=20

Actually, the use of the term =93daric=94 by the = writer of=20 Chronicles in the fifth century B.C. does=20 not mean that he believed (or wanted his readers to = believe)=20 that the Israelites in David=92s time possessed = darics. The=20 chronicler merely expressed=97in language that would = be=20 intelligible to his readers=97the sum of the gold = donated by the=20 Israelites, without intending to assume that there = were darics=20 in use in the time of David (Keil and Delitzsch, = 1996). He=20 simply used a term that was popular in his own day to = help his=20 readers better understand the sacrifice of those who = gave the=20 gold (cf. Ezra 2:69; 8:27; Nehemiah 7:70-72).=20
3DDarics=20
Darics=20 courtesy of=20 = ancient-coin-forum.com

The chronicler used a figure of speech known as = =93prolepsis=94=20 (the assignment of something, such as an event or = name, to a=20 time that precedes it). People often use prolepsis for = the=20 sake of convenience, or so that the reader or audience = can=20 better understand what is being communicated. For = example, I=20 might say, =93My wife and I dated two years before we = got=20 married,=94 when actually she was not my wife when we = were=20 dating, but a very dear friend. We may see a special = on=20 television about when President Ronald Reagan was a = boy, but=20 the fact is, Ronald Reagan was not president of the = United=20 States when he was a boy. From time to time, even the = Bible=20 uses this kind of accommodative language. In John 11, = the=20 Bible speaks of a woman named Mary who =93anointed the = Lord with=20 ointment=94 (11:1-2), yet this anointing actually did = not occur=20 for about three months. John merely spoke about it as = having=20 already happened because when he wrote his gospel = account,=20 this event generally was known. Another example of = prolepsis=20 is found in Genesis 13:3 where we read that Abraham = =93went on=20 his journey from the South as far as Bethel.=94 This = area=20 actually did not wear the name Bethel until years = later when=20 Jacob gave it that name (Genesis 28:19). However, when = Moses=20 wrote of this name hundreds of years later, he was = free to use=20 it even when writing about a time before the name = actually was=20 given. Likewise, the chronicler used accommodative = language=20 when explaining the free-will offerings given to help = in=20 constructing the Temple of God.=20

Admittedly, the writer of Chronicles used measures = of his=20 period familiar to modern readers even when writing = about=20 events that took place 500 years beforehand. However,=20 converting measures does not destroy the inerrancy of=20 Scripture!=20

=93FACTUAL=94 CONTRADICTION #21

Motives Matter

In roughly 841 B.C., the = commander of=20 Israel=92s army, Jehu the son of Jehoshaphat, was = anointed king=20 over the northern kingdom and was commanded by the = Lord to=20 =93strike down the house of Ahab=94 and =93cut off = from Ahab all the=20 males in Israel, both bond and free=94 (2 Kings = 9:6-10). After=20 receiving this command from the Lord via one of =93the = sons of=20 the prophets,=94 Jehu began his assassination of = Ahab=92s family.=20 He started by slaying Ahab=92s son, Joram (also known = as=20 Jehoram), who was ruling Israel at the time Jehu was = anointed=20 king. He then proceeded to kill Ahaziah (the king of = Judah and=20 grandson of Jezebel=979:27-29) and forty-two of = Ahaziah=92s=20 brothers (10:12-14). Later, he slew (or had others = slay)=20 Jezebel (the mother of Joram and former wife of the = deceased=20 Ahab=979:30-37), all seventy sons of Ahab who were = living in=20 Samaria and =93all who remained to Ahab in Samaria=94=20 (10:1-10,17), and =93all who remained of the house of = Ahab in=20 Jezreel,=94 including =93all his great men and his = close=20 acquaintances, and his priests=94 (10:11). Jehu=92s = final stop was=20 at the temple of Baal where, upon gathering all the=20 Baal-worshipping leaders of Israel into the temple, he = locked=20 them up and had them massacred (10:18-27).=20

After Jehu had carried out his orders to obliterate = all=20 males from the house of Ahab, the Lord said to him:=20

Because you have done well in doing what = is=20 right in My sight, and have done to the house of = Ahab all=20 that was in My heart, your sons shall sit on the = throne of=20 Israel to the fourth generation (10:30). =

Jehu had taken the most thorough means of = suppressing the=20 idolatry in Israel, and thus was granted protection on = his=20 throne, along with his sons after him, unto =93the = fourth=20 generation.=94 The following chapters of 2 Kings = indicate that=20 the Lord was true to His word (as always; cf. Titus = 1:2).=20 Although the reigns of Jehu=92s sons were described as = kings who=20 =93did evil in the sight of Yahweh,=94 the Lord = allowed them to=20 reign to the fourth generation in order to fulfill His = promise=20 to Jehu.=20

Several years after the above events took place, = the=20 prophet Hosea expressed words that many skeptics have = claimed=20 are in opposition to what is stated in 2 Kings 9-10. = When=20 Gomer, Hosea=92s wife, bore a son, Hosea declared that = the Lord=20 said, =93Call his name Jezreel, for in a little while = I will=20 avenge the bloodshed of Jezreel on the house of Jehu, = and=20 bring an end to the kingdom of the house of Israel=94 = (1:4).=20 Those trying to discredit the Bible=92s integrity = argue that=20 Hosea put himself into obvious disagreement = with the=20 inspired writer of 2 Kings, who thought that Jehu had = done=20 =93all=94 that was in God=92s heart. Skeptics claim = that the author=20 of 2 Kings heaped praise on Jehu for the Jezreel = massacre, but=20 Hosea contradicted him when he said that the Lord = would avenge=20 the blood of Jezreel, and bring to an end the reign of = the=20 house of Jehu in Israel. What can be said about this = =93obvious=20 disagreement=94? Are these two passages harmonious, or = is this a=20 legitimate contradiction that should cause Bible = believers=20 like the young man from West Virginia to reject the = book that=20 has been tried and tested for hundreds of years?=20

First, we cannot be 100% certain that Hosea 1:4 is=20 referring to the events recorded in 2 Kings 9-10. = Although=20 nearly all skeptics (and Bible commentators) link the = two=20 passages together, it must be understood that just = because 2=20 Kings 9-10 is the only place in the Old Testament that = describes suitable events located at Jezreel, it does = not mean=20 that Hosea must have been referring to those events. = The=20 honest student of God=92s Word has to admit that Hosea = could=20 have been referring to Jehu=92s sons who reigned after = him.=20 Perhaps his sons performed serious atrocities in = Jezreel that=20 are not recorded in 2 Kings. One cannot be certain = that Hosea=20 was indeed referring to the events recorded in 2 Kings = 10.=20 Having made such a disclaimer, it is my position that = these=20 two passages should be linked, and thus the = alleged=20 contradiction raised by skeptics deserves an adequate=20 explanation: How could God tell Jehu to destroy the = house of=20 Ahab, and then later condemn him (his house) via the = words of=20 Hosea for having done so?=20

The answer really is quite simple. As Norman = Geisler and=20 Thomas Howe observed: =93God praised Jehu for obeying = Him in=20 destroying the house of Ahab, but condemned Jehu for = his=20 sinful motive in shedding their blood=94 (1992, p. = 194).=20 Skeptics are fond of citing 2 Kings 10:30 to support = their=20 position, but they often conveniently overlook verses = 29 and=20 31, which state:=20

Jehu did not turn away from the sins of=20 Jeroboam, the son of Nebat, who had made Israel sin, = that=20 is, from the golden calves that were at Bethel and = Dan....=20 Jehu took no heed to walk in the law of the Lord God = of=20 Israel with all his heart; for he did not depart = from the=20 sins of Jeroboam, who had made Israel sin. =

Jehu obeyed God=92s command to =93strike down the = house of=20 Ahab=94 and utterly exterminate his descendants (2 = Kings 9:7-8;=20 10:30), but he did not obey God in all that he = did (cf.=20 Genesis 6:22). The passage in 2 Kings 10:29-31 = indicates that=20 even though Jehu had done what God commanded, =93he = did so out=20 of a carnal zeal that was tainted with protective=20 self-interest=94 (Archer, 1982, p. 208). It seems = obvious that=20 since Jehu followed in the footsteps of Israel=92s = first wicked=20 king by worshipping false gods and not walking = according to=20 God=92s law, he did not destroy Ahab=92s descendants = out of any=20 devotion to the Lord. Furthermore, in commenting on = Jehu=92s=20 actions, biblical scholar Gleason Archer noted:=20

The important principle set forth in Hosea = 1:4=20 was that when blood is shed, even in the service of = God and=20 in obedience to His command, blood-guiltiness = attaches to=20 God=92s agent himself if his motive was tainted with = carnal=20 self-interest rather than by a sincere concern for = the=20 purity of the faith and the preservation of God=92s = truth=20 (such as, for example, animated Elijah when he had = the 450=20 prophets of Baal put to death after the contest with = them on=20 Mount Carmel) [1982, p. 209, parenthetical item in = orig.].=20

Considering Jehu=92s actions by examining the = motives behind=20 those actions solves the alleged contradiction. = Jehu=92s failure=20 to obey God=92s commands and depart from the sins of = Jeroboam=20 revealed that he would have equally disobeyed the = other=20 commands as well, had it been contrary to his own = desires. The=20 story of Jehu=92s conquest teaches a great lesson, = which Albert=20 Barnes acknowledged in his commentary on Hosea: = =93[I]f we do=20 what is the will of God for any end of our own, for = anything=20 except God, we do, in fact, our own will, not = God=92s=94 (1997).=20 Indeed, just as the apostle Paul taught in his = discourse on=20 love=97motives matter (1 Corinthians 13:1-3)!=20

=93FACTUAL=94 CONTRADICTION #48

In What Order Did Satan Tempt Jesus?

If you have ever compared Matthew=92s account of = Satan=20 tempting Jesus in the wilderness with Luke=92s = account, you=20 likely noticed that there was a difference in the = sequence of=20 the recorded events (Matthew 4:1-11; Luke 4:1-13). = Both=20 Matthew and Luke agree that Satan first tested Jesus = by=20 challenging Him to turn stones to bread. However, = while the=20 two disciples of Jesus agree on the content of the = next two=20 tests, the second and third temptations recorded by = Matthew=20 are =93flip-flopped=94 in Luke=92s account. Matthew = recorded that=20 Satan=92s second temptation involved him trying to = persuade=20 Jesus to throw Himself down from the pinnacle of the = Temple.=20 The third temptation listed by Matthew was Satan=92s = attempt to=20 get Jesus to worship him. Even though Luke wrote about = the=20 same two events, he listed them in reverse = order=97Satan first=20 desired adoration from Jesus, and then challenged Him = to throw=20 Himself down off the pinnacle of the Temple. Based = upon this=20 difference, skeptics claim we have a clear-cut = =93factual=20 discrepancy.=94=20

The problem with this allegation is that it is = based upon=20 an assumption. Those who claim that the =93disorder=94 = of=20 temptations is a contradiction, presuppose that = history always=20 is written (or spoken) chronologically. However, = common sense=20 tells us otherwise. Open almost any world history = textbook,=20 and you will notice that even though most events are = recorded=20 chronologically, some are arranged topically. For = example, in=20 one chapter you may read about the European = civilization in=20 the late Middle Ages (A.D. = 1000-1300).=20 Yet, in the very next chapter you might learn about = Medieval=20 India (150 B.C.-A.D.=20 1400). Authors arrange textbooks thematically in order = to=20 reduce the confusion that would arise if every major = event in=20 those textbooks were arranged chronologically. Even = when we=20 rehearse life experiences to friends and family, = oftentimes we=20 speak climactically rather than chronologically. A = teenager=20 may return home from an amusement park, and tell his = father=20 about all of the roller coasters he road at Six Flags. = Likely,=20 rather than mentioning all of them in the order he = road them,=20 he will start with the most exciting ones, and end = with the=20 boring ones (if there is indeed such a thing as a = =93boring=94=20 roller coaster).=20

Had Matthew and Luke claimed to arrange the = temptations of=20 Jesus chronologically, then the skeptics would have a=20 legitimate case. But, the fact of the matter is, = neither=20 Matthew nor Luke ever made any such claim. Either one = of the=20 two gospel writers recorded these events in the exact = order in=20 which they occurred, or both of them wrote topically. = Most=20 biblical scholars believe that it is very likely that = Matthew=20 was concerned more with the order of events in this = story=20 because of his use of words like =93then=94 (4:5, = Greek=20 tote) and =93again=94 (4:8, Greek = palin). These two=20 specific adverbs seem to indicate a more sequential = order of the temptations. Luke simply links the = events by=20 using the Greek words kai and de = (4:2,5-6,=20 translated =93and=94). [The NKJV=92s=20 translation of kai as =93then=94 in Luke 4:5 is = incorrect.=20 It should be translated simply =93and=94 (cf. ASV, KJV, = NASV, and RSV).] Similar=20 to the English word =93and=94 not having specific = chronological=20 implications, neither do the Greek words kai = and=20 de (Richards, 1993, p. 230). In short, Luke=92s = account=20 of the temptations of Jesus is arranged topically (or = possibly=20 climactically), whereas Matthew=92s account seems to = be arranged=20 chronologically.=20

=93FACTUAL=94 CONTRADICTION #56

Cock-a-doodle-do...Twice?

Perhaps the most famous alleged Bible contradiction = centers=20 on Peter=92s triple denial of Jesus and the crowing of = a=20 rooster. For years, skeptics have charged that = Mark=92s account=20 of this event blatantly contradicts the other gospel = accounts,=20 thus supposedly =93proving=94 the imperfection of the = Scriptures.=20 Even Bible believers have questioned the differences=20 surrounding this event, yet relatively few have taken = the time=20 to understand them. Whenever people ask us about = Peter=92s=20 denials and the differences within the gospel = accounts, we=20 often fail to give an adequate answer to their = questions (see=20 1 Peter 3:15). This lack of understanding, and poor = defense of=20 God=92s Word, has led skeptics to become more = confident in their=20 position (i.e., that the Bible is not God=92s Word), = and has=20 caused some Bible believers (like the young West = Virginia man=20 I mentioned earlier) to abandon their position on the=20 infallibility of the Scriptures.=20

The passages in question are found in Matthew 26, = Mark 14,=20 Luke 22, and John 13. Matthew, Luke, and John all = quoted Jesus=20 as saying that Peter would deny Him three times before = the=20 rooster crowed.=20

Jesus said to him, =93Assuredly, I say to = you that=20 this night, before the rooster crows, you will deny = Me three=20 times=94 (Matthew 26:34).

Then He said, =93I tell you, Peter, the = rooster=20 shall not crow this day before you will deny three = times=20 that you know Me=94 (Luke 22:34).

Jesus answered him...=93Most assuredly, I = say to=20 you, the rooster shall not crow till you have denied = Me=20 three times=94 (John 13:38).

After the third denial actually took place, these = three=20 writers recorded that Jesus=92 prophecy was fulfilled = exactly=20 the way He said it would be.=20

And immediately a rooster crowed. And = Peter=20 remembered the word of Jesus who had said to him, = =93Before=20 the rooster crows, you will deny Me three times=94 = (Matthew=20 26:74b-75).

Immediately, while he was still speaking, = the=20 rooster crowed. And the Lord turned and looked at = Peter. And=20 Peter remembered the word of the Lord, how He had = said to=20 him, =93Before the rooster crows, you will deny Me = three=20 times=94 (Luke 22:60-61).

Peter then denied again [for the third=20 time=97EL]; and immediately a = rooster=20 crowed (John 18:27).

Matthew, Luke, and John all indicated that Peter = denied=20 Jesus three times before the rooster crowed. Mark=92s = account,=20 however, says otherwise. He recorded Jesus=92 prophecy = as=20 follows: =93Assuredly, I say to you that today, even = this night,=20 before the rooster crows twice, you will deny = Me three=20 times=94 (Mark 14:30, emp. added). Following Peter=92s = first=20 denial of Jesus, we learn that he =93went out on the = porch, and=20 a rooster crowed=94 (Mark 14:68). After Peter=92s = third denial of=20 Jesus, the rooster crowed =93a second time.... Then = Peter called=20 to mind the word that Jesus had said to him, =91Before = the=20 rooster crows twice, you will deny Me three = times=92 =94=20 (Mark 14:72).=20

Mark differs from the other writers, in that he = specified=20 the rooster crowed once after Peter=92s first denial, = and again=20 after his third denial. But, do these differences = represent a=20 legitimate contradiction? Absolutely not!=20

Consider the following illustration. A family of = three went=20 to a high school football game together for the first = time.=20 The father and son had been to several games prior to = this=20 one, but the mother never had been fortunate enough to = attend=20 a high school game until now. After entering the = stadium,=20 Ricky tells his 16-year-old son, Cary, that they will = meet him=20 right outside Gate 12 after the buzzer sounds. = Having=20 filed away the instructions, Cary races to the stands = to=20 ensure that he sees the opening kickoff. Ricky=92s = wife, Vickie,=20 who did not hear the instructions he gave Cary, then = asks him=20 when they were going to see Cary again. He responds, = =93We are=20 going to meet him right outside the gate we just = entered after=20 the fourth buzzer.=94 After the fourth buzzer? = But he=20 told Cary after the buzzer sounded they would = meet him.=20 Did Ricky contradict himself? No. At this particular = stadium,=20 the time keepers normally sound a buzzer after each = quarter.=20 But, when we say =93at the buzzer,=94 or when we speak = of =93a=20 buzzer beater=94 (such as in basketball), usually we = are=20 referring to the final buzzer. Cary was = familiar with=20 sports lingo, and thus Ricky told him they would see = him=20 =93after the buzzer sounds.=94 Vickie, on the other = hand, having=20 never attended a football game in her life, was given=20 different instructions. In a more precise way, Ricky=20 instructed her that Cary would meet them, not after = the first,=20 second, or third buzzer, but after the fourth and = final buzzer=20 that marks the end of regulation play. Ricky knew that = if he=20 told Vickie, =93Cary will meet us after the buzzer = sounds,=94 she=20 would have expected to meet him after the first buzzer = sounded. Thus, Ricky simply informed Vickie in a more = detailed=20 manner. Surely, no one would claim that Ricky had = contradicted=20 himself.=20

3DCock-a-doodle-do=20

In a similar way, no one should assume that because = three=20 of the gospel writers mentioned one crowing, = while Mark=20 mentioned two crowings, that a contradiction = exists.=20 Realistically, there were two =93rooster crowings.=94 = However, it=20 was the second one (the only one Matthew, Luke, and = John=20 mentioned) that was the =93main=94 crowing (like the = fourth buzzer=20 was the =93main=94 buzzer at the football game). In = the first=20 century, roosters were accustomed to crowing at = least=20 twice during the night. The first crowing (which = only Mark=20 mentioned=9714:68) usually occurred between twelve and = one=20 o=92clock. Relatively few individuals ever heard or = acknowledged=20 this crowing (see =93cock,=94 Fausset=92s Bible = Dictionary,=20 1998). It is likely that Peter never heard it; else = surely his=20 slumbering conscience would have awakened.=20

The second crowing took place not long before = daybreak. It=20 was this latter crowing that commonly was called = =93the=20 cockcrowing.=94 Why? Because it was at this time of = night (just=20 before daybreak) that roosters crowed the loudest, and = their=20 =93shrill clarion=94 was useful in summoning laborers = to work (see=20 =93cock-crowing,=94 McClintock and Strong, 1968, = 2:398). This=20 crowing of the roosters served as an alarm clock to = those in=20 the ancient world. Mark recorded earlier in his = gospel=20 account that Jesus spoke of this =93main=94 crowing = when He said:=20 =93Watch therefore, for you do not know when the = master of the=20 house is coming=97in the evening, at midnight, at = the crowing=20 of the rooster, or in the morning=94 (Mark 13:35, = emp.=20 added). Interestingly, even when workers were called = to their=20 labors via artificial devices (e.g., bugles), this = time of the=20 night still was designated by the proverbial phrase, = =93the=20 cockcrowing=94 (see =93cock-crowing=94 in McClintock = and Strong,=20 2:398). If you lived in the first century, and your = boss said=20 to be ready to work when =93the rooster crows,=94 you = would know=20 he meant that work begins just before daybreak. If he = said=20 that work begins at the second crowing of the rooster, = likewise, you would know he meant the same = thing=97work begins=20 just before daylight. These are not contradictory = statements,=20 but rather two ways of saying the same thing.=20

When Jesus said, =93Before the rooster crows, you = will deny=20 Me three times=94 (Matthew 26:34), it is obvious that = He was=20 using the phrase =93the rooster crows=94 in the more = conventional=20 way. Mark, on the other hand, specified that there = were two=20 crowings. In the same way that the husband gives his = wife more=20 detailed instructions concerning a football game, Mark = used=20 greater precision in recording this event. It may be = that Mark=20 quoted the exact words of Jesus, while the other = writers=20 (under the guidance of the Holy Spirit) saw fit to = employ the=20 less definite style to indicate the same time of night = (McGarvey, 1875, p. 355). Or, perhaps Jesus made both=20 statements. After Peter declared that he never would = deny the=20 Lord, Jesus could have repeated His first comment and = added=20 another detail, saying: =93[E]ven this night, before = the rooster=20 crows twice, you will deny Me three times=94 = (Mark 14:30,=20 emp. added). We cannot be certain why Mark=92s account = is worded=20 differently than the other writers, but by = understanding that=20 =93the rooster crowing=94 commonly was used to = indicate a time=20 just before daybreak, we can be assured that = absolutely no=20 contradiction exists among the gospel writers.=20

CONCLUSION

In just over six thousand words, six of the seventy = =93factual=94 Bible contradictions given to the young = West=20 Virginian who abandoned his faith in the inspired, = inerrant=20 Word of God have been radically downgraded from = =93factual=94 to=20 =93fictitious.=94 If space permitted, each one of the = =93factual=94=20 contradictions could be refuted rather easily with the = proper=20 use of both =93reason=94 and =93revelation.=94=20

What would have happened if the young man from West = Virginia had taken the time to investigate these = matters?=20 Where would he be today, had someone been able to show = him how=20 all these =93factual=94 Bible contradictions are = anything but=20 factual? Surely, by now you realize that the blows of = the=20 critic=92s axe need not shake the Christian=92s faith. = Indeed,=20 after almost 2,000 years of =93skeptics=92 blows,=94 = God=92s forest of=20 inspiration still stands unmarred.=20

REFERENCES

Archer, Gleason L. (1982), An Encyclopedia of = Bible=20 Difficulties (Grand Rapids, MI: Zondervan).=20

Barnes, Albert (1997), Barnes=92 Notes = (Electronic=20 Database: Biblesoft).=20

Cassuto, U. (1961), A Commentary on the Book of=20 Genesis (Jerusalem: Magnes).=20

=93Cock=94 (1998), Fausset=92s Bible = Dictionary=20 (Electronic Database: Biblesoft).=20

=93Cock-crowing,=94 McClintock, John and James = Strong (1968=20 reprint), Cyclopaedia of Biblical, Theological, and = Ecclesiastical Literature (Grand Rapids, MI: = Baker).=20

Dillard, Raymond B. and Tremper Longman III = (1994), An=20 Introduction to the Old Testament (Grand Rapids, = MI:=20 Zondervan).=20

Geisler, Norman L. and Thomas A. Howe (1992), = When=20 Critics Ask (Wheaton, IL: Victor Books).=20

Hamilton, Victor P. (1990), The Book of = Genesis=20 (Grand Rapids, MI: Eerdmans).=20

Kaiser, Walter C. Jr., Peter H. Davids, F.F. Bruce, = and=20 Manfred T. Brauch (1996), Hard Sayings of the = Bible=20 (Downers Grove, IL: InterVarsity Press).=20

Keil, C.F. and F. Delitzsch (1996), Keil and = Delitzsch=20 Commentary on the Old Testament (Electronic = Database:=20 Biblesoft), new updated edition.=20

Kitchen, Kenneth (1966), Ancient Orient and Old=20 Testament (Chicago: Inter-Varsity Press).=20

Leupold, Herbert C. (1942), Exposition of = Genesis=20 (Grand Rapids, MI: Baker).=20

McGarvey, J.W. (1875), Commentary on Matthew and = Mark (Delight AR: Gospel Light).=20

Richards, Larry (1993), 735 Baffling Bible = Questions=20 Answered (Grand Rapids, MI: Revell).=20

The Wycliffe Bible Commentary (1962), = (Electronic=20 Database: Biblesoft).=20

This document may be copied, on the = condition=20 that it will not be republished in print, on line = (including=20 reposting on other Web sites), or on computer media, = and will=20 not be used for any commercial purpose. Further, it = may not be=20 copied without source statements (title, author, = journal=20 title), this paragraph granting limited rights for = copying,=20 and the address of the publisher and owner of rights, = as=20 listed below.

For catalog, samples, or further information, = contact:

Apologetics Press
230 Landmark = Drive
Montgomery,=20 Alabama 36117
U.S.A.
Phone (334)=20 = 272-8558
http://www.apologeticspress.org
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