Chapter 6: The Ten Commandments and The Days of the Creation Week

in 1971, two students had the courage to politely challenge one of their professors (me) to defend his position on the origin of all things. That seemed to be a fairly easy job since I was convinced that huge volumes of factual scientific evidence proved evolution (over billions of years) to be true. By 1972, this professor's stomach was churning with frustration! The evidence for an old universe promoted as proven fact by evolutionists was nowhere to be found. This is not to say that there is lack of writing on the subject of evolution, but that there is no true scientific evidence that is not based on assumptions (refer back to the beginning of Chapter 2, "seven basic assumptions").

It was obvious to me back in the early 70's that evolution needed long periods of time. Couldn't those days of Genesis 1 be a billion years each? If we can somehow impose long periods of time onto the text of Genesis 1, evolution and the Bible quite nicely harmonize with each other. Or so I thought.

Those days of Genesis are 24-hour days! If we believe the Bible, they cannot be one billion years each. Even the logic in the Ten Commandments demands 24-hour days [It wouldn't hurt any of us to review the Ten Commandments], so let's make some observations from Exodus 20:1-20:

1.   And God spake all these words, saying,
2.   I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3.   Thou shalt have no other gods before me.
4.   Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5.   Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6.    And showing mercy unto thousands of them that love me, and keep my commandments.
7.    Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
8.     Remember the sabbath day, to keep it holy.
9.     Six days shalt thou labour, and do all thy work:
10.   But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11.   For in six days, the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
12.   Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
13.   Thou shalt not kill.
14.   Thou shalt not commit adultery.
15.   Thou shalt not steal.
16.   Thou shalt not bear false witness against thy neighbor.
17.   Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
18.   And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they
removed, and stood afar off.
19.   And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
20.   And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

Did you notice that man's work week is parallel to God's work week (Exodus 20:9-11)? Thus, if man works six 24-hour days, then the logic of Exodus 20:11 requires that God worked six 24-hour days and rested during the seventh day as man is to rest one day a week.

Hebrew scholars universally agree that the days (the Hebrew word "yom") of Genesis 1, are 24-hour days. These scholars may not necessarily believe that God has the ability to create everything in six normal days, or they may not even believe that the Bible is God's inspired Word, but they do believe the Hebrew word, yom, means 24-hour day. Liberal scholars have tried to claim that some primitive writer who had no knowledge of science and geology wrote down a brief account of the origin of man in overly simplistic terms. Many scholars say that it does not matter what the words say, but simply that it is the meaning or the message behind these "word-symbols" that is important. However, if that is true, then we might as well throw out the Hebrew and Greek lexicons (dictionaries). Every word in Genesis 1, is in the Hebrew lexicon. Every word has a definite meaning and we can look up what that meaning is. It is not some nebulous "word-symbol" that is limited in meaning only by the extent of the imagination of the reader.

More than ninety-eight percent of the time that yom (day) is used in the Old Testament (over 2,500 times), it means 24-hour day or the daylight part of a standard day. The rest of the time it refers to such things as the "Day of the Lord", which scholars argue could be anywhere from a 24-hour day to 1,000 plus years to eternity. The fact is that Genesis 1, uses yom with clarifiers such as day one, day two, etc. Everywhere else in the Bible that yom is used with clarifiers (numbers one, two, three, etc.) it unquestionably indicates a 24-hour day.

God used every word He possibly could to show us He is referring to one rotation of the earth in front of its source of light or 24-hour "yoms" in Genesis 1. He literally says, "...There was evening and there was morning, day one; ...there was evening and there was morning, day two"; etc. Each day had an evening and each day had a morning. In Genesis l:5, God says, "And God called the light Day (yom), and the darkness He called Night. And the evening and the morning were the first day."

Notice that each day was part light and part darkness. This eliminates theistic evolution and day-age theories, since each day (one billion years?) would be half light and half dark! You cannot evolve anything in 500 million years of darkness or, for that matter, in 500 million-year stretches of unrelenting sunlight.

We might ask, "How old was Adam when he died?" Genesis 5:5 reads: "And all the days that Adam lived were nine hundred and thirty years: and he died." If one single Genesis 1 day equals one billion years as evolution demands, and Adam lived through at least half of day six, all of day seven and 0 more years, then how old was Adam when he died? Was he, let's say, 1 billion 500 million 0 years old? Or did he die at the age of 0? You can't have both! You can't have long periods of time (day-age, theistic evolution, progressive creation) and the Bible. Either Adam was 0 years old when he died, or you can throw out Genesis 1:1 through 5:5!!

God had words that He could have used if He had wanted us to understand those days of Genesis, Chapter 1, to be longer than 24 hours. One of these Hebrew words is "olam". Olam means a long period of time and can even mean everlasting. God put all the necessary words into the Hebrew text to make it unmistakably clear to the reader -- these are 24-hour days.

"And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years".

God here differentiates between days and seasons and years. How can anyone stretch a Genesis 1 day into a billion years and then make any sense at all of Genesis 1:14? If a day is a billion years, then how long is a season or a year? Is a Biblical year 365 billion years? Even the most radical evolutionists claim the universe is not much older than twenty-billion years! God lines up all these time words for us in one verse to prove that He means 24-hour days. You can't make any sense at all of Genesis 1:14, if you insist on the theistic evolution or day-age or progressive creation views. (Don't forget -- we do not subject the Bible to science, we subject science to the Bible.) If "science" tells us we must have long geologic ages to explain the existence of all things, but the Bible says God did it all in six normal days, then we must believe the Bible by faith and know that science has some more research to do to catch up with the Bible.

The Ten Commandments in the Bible are one of the root causes of belief in the evolution model. Scientifically credentialed people closely examine God's creation. What they see is the handiwork of God (Romans 1 and Psalm 19), but they nevertheless choose to believe the lie of evolution because they do not want to acknowledge their sin, as recorded in the Ten Commandments. To accept belief in God, who wrote those Ten Commandments with His own finger, becomes unthinkable. Belief would place man in a position of submission and obedience to his Creator. Furthermore, this position of submission and obedience demands responsibility before this holy God and ultimately, the certainty of judgment -- realities that people do not like to think about. We know we are sinners. We cannot even live up to our own standards, let alone God's righteous standards. It is easier to live in the fantasy-land of evolution than in reality when we are separated from our Creator by our own unholiness and pride. Life appears to be less complicated and more comfortable as we believe the lie of evolution.

No rational person would argue that God's Ten Commandments are invalid or inaccurate or harmful to society. If obeyed by everyone, we would have a near-perfect, crime-free and pollution-free world.

Did you notice that the seven-day creation week is mentioned in the Ten Commandments (Exodus 20:11)? Is this not fascinating? In view of all the many things the Creator could have mentioned to be preserved forever, He chose, in the midst of His Ten Commandments, to call attention to the original seven-day week of creation.

There is no question about the English translation of the Ten Commandments. What we read is precisely what God said. He said, "For in six days the Lord made heaven and earth, the sea and all that in them is..." (Exodus 20:11) That means exactly what it says. In a literal six days, the Lord made everything that exists, whether it exists in the heavens or on the earth or in the seas. He made it functionally mature and with the appearance of age. That would include the entirety of the macrouniverse (stars, planets, sun, moon, comets, asteroids, angels, etc.) and the microuniverse (the molecules, atoms and quarks, of elephants, beetles and sharks). A six-day creation leaves no room at all for theistic evolution and its billions of years, or for a "gap" between Genesis 1:1 and 1:2. Some of the early twentieth century Bible scholars came to believe in a "gap theory" due to the influence of evolutionary "science". These godly men believed that science had established great geologic ages and "prehistoric" man to be a proven fact. They went to the early Chapters of Genesis and attempted to subject the Bible to science by postulating a "gap" between Genesis 1:1 and 1:2. But the sun, stars, heat, light, atmosphere and universe were not yet created. Nothing existed nor could it exist in the supposed "gap" between Genesis 1:1 and 1:2. There was no "pre-Adamic" race of wicked people living in the "gap". Not only could they have not existed without light, but sin and wickedness did not enter the universe until the fall of Adam.

"Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned."

A sobering result of Adam's sin was death, but before Adam's sin there was no death. If there was no death before Adam (the very clear statement of God's word), then it would be impossible to have "pre-Adamic" people dying.

Actually, the entire creation was affected by Adam's sin and it still "groans" with thorns, thistles and entropy as it awaits its redemption. Romans 8:22-23 states:

"For we know that the whole creation groaneth and travaileth in pain together until now.

Holding to the "gap" position not only demands death before the Fall, but it also forces changes in the Biblical text. Genesis 1:2 must be changed from "And the earth was without form and void" to "and the earth became without form and void." God uses the very same word for "was" in Genesis 2:25 and 3:1. Genesis 2:25 says: "And they were both naked..." Adam and Eve were not created with clothes and then "became" naked. The same can be said for the serpent in 3:1. It is not that he "became" crafty after not being crafty; he was crafty from the beginning. The Gap theory necessitates changes in other Biblical texts also. For a comprehensive study of problems with the Gap theory please read Dr. John Whitcomb's book The Early Earth: Revised Edition. We do not need to accommodate Scripture to what we might believe to be factual science -- the geological ages -- by imposing a gap between Genesis 1:1 and 1:2 or by stretching the 24-hour days of Genesis 1 into long ages of geologic time. Men who have done this, most probably in all innocence, violate a basic rule: The Bible must never be subjected to science, but science must always be subjected to the Bible.

My position, quite frankly, is of one who committed his life to the Lord Jesus Christ later in life than most (age 27) and who endured a gut-wrenching five-year struggle with this issue. When I came to faith in Jesus Christ as my Lord and Savior, I became a theistic evolutionist. I then saw, as many men and women have seen (when exposed to the true truth of the Bible), the total "rightness" and reality of God's six-day creation. The science I studied showed the incredible complexity of every plant, animal and insect and yet had no sane answer to the "why" and "how" of this complexity except to say, "no one plus nothing equals everything" or "all that 'is' results from the impersonal plus chance plus time." Our God, the Almighty Creator, does not need time. He is above time. The Creator, the Lord Jesus, displayed His supernatural ability to act without time restraints through His miracles. When we believe Genesis 1 as it is written, we bow in worship and in submissive trust of our awesome, infinite Creator. As Job said:

"I know that Thou canst do every thing, and that no thought can be withholden from thee."

"I have heard of thee by the hearing of the ear: but now my eye seeth thee."

Earlier, we mentioned (Scott Huse, The Collapse of Evolution, and Walter Brown, In the Beginning) the documentation showing that the details of evolution and the specifics of Genesis 1 do not match up. For example, evolution says reptiles developed first and then birds evolved out of reptiles, but the Bible says birds came first (Genesis 1:20-23) and then reptiles (Genesis 1:24-26). If we again go back to thinking about the days of Genesis, then certain things are not logical when we hold to long periods of time. For example, God made plants on the third day (Genesis 1:12, 13), but He created insects on the sixth day. Many plants need insects to pollinate them. How could they survive more than two billion years, while waiting for insects to "evolve"?

Evolutionary theory does not have the answers for how we got here. Evolution forces us to throw out the clearly written and easily understood words of Genesis 1-11, since the two are not compatible. Do we believe the Bible or have we placed our trust in the foolish speculations of men, based on the foundation of the scientifically unprovable assumptions of so-called science (see the beginning of Chapter 2, "seven basic assumptions")?

Since origins are scientifically unverifiable for either evolution or creation, then we are dealing with "faith". No human was there to verify the "Big Bang" and no person was there to witness the Creation.

Many of us easily profess to believe in Jesus Christ as the virgin-born Son of the one true God and in His resurrection from the dead. We accept this truth, without flinching, but we limit God to a "Trial and Error" entity not capable of "speaking the Creation into existence", but rather relying on billions of years and an evolutionary process to finally "get it right".

It is my contention that the main reason for rejecting a creationist view (especially in light of the statements by evolutionists which give the creationist position credence) is mankind's basic pride and rebellion. Evolution allows us to be independent of God so that we do not feel any accountability to God. Evolution takes some pressure off our conscience!

The current, pervasive New Age teaching that "we each have within ourselves the god consciousness and can achieve godhood by our own strength as we learn to look within ourselves and develop our full potential" further fans the flames of self-sufficiency, selfishness and independence from any power greater than ourselves. This New Age teaching promotes evolution and is deadly deception. It is the way of death as it leads people to reject the Lord Jesus Christ as their personal Savior. New Age evolutionary thinking also convinces people that they cannot believe the first eleven chapters of Genesis to be the literal Word of God.

Included early in Genesis is the account of Noah and the flood. If evolution is true, then a global flood taking place about 5 thousand years ago is impossible! Evolution demands millions of years, not just a few thousand, for creatures and ecosystems to evolve. We sometimes hear this historical event referred to as the flood of Noah. It was not Noah's flood. It was God's flood! The flood was God's judgment on the sin which had spread to cover the earth. Genesis 6:5-14a describes God's heartbreak at the sinfulness of mankind and His recognition of Noah as the only righteous man on the face of the earth.

"And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And it repented the Lord that he had made man on the earth, and it grieved him in his heart.
And the Lord said, I will destroy man whom I have created from the face of the earth; both man,and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
But Noah found grace in the eyes of the Lord.
These are the generations of Noah: Noah was a just man, and perfect in his generations, and Noah walked with God.
And Noah begat three sons, Shem, Ham and Japheth.
The earth also was corrupt before God, and the earth was filled with violence.
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Make thee an ark of gopher wood...."

What has God told us was His purpose in sending the global flood? Genesis 6:5 records that God saw the great wickedness and evil in mankind. Genesis 6:17 states the actual purpose of the flood: "... to destroy all flesh." The types of life to be destroyed are more specifically listed in Genesis 7:21-23:

"And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
All in whose nostrils was the breath of life, of all that was in the dry land, died.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and to fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark."

The purpose of this great judgment by water was to destroy all dry-land life. Dry-land life extended well beyond the Tigris and Euphrates valley! The flood was not designed to destroy marine life although many water creatures were destroyed by the flood as is seen in the fossil record.

Peter tells us (II Peter 3:5-13) that there are three heaven and earth systems in God's eternal plan. The first system was totally destroyed by the water of the flood which was the judgment of God in Noah's day. Remember it was the violence (Gen. 6:11) that moved God to judgment! (What is the content of the movies and cartoons that you and your family are watching? Have you noticed the geometric increases in violence?)

The second heaven and earth system (our present system, II Peter 3:7) will be destroyed by fire so hot as to destroy even the foundational molecules of the earth and sky (II Peter 3:10). The root of sin, wickedness and violence will finally be burned out of existence. So, how are you investing your resources (time, money, talents)? Only three things will not be burned up -- God; God's Word, the Bible; and people. Are you investing eternally in God's Word and people?

The third heaven and earth system is called the new heavens and new earth (II Peter 3:13). This eternal, righteous heaven and earth system is also referred to in Romans 8:21, Revelation 21:1 and perhaps Isaiah 65:17. It will last forever. Only those whose names are written in the Lamb's Book of Life will inherit the New Heavens and New Earth. Have you come to the sacrificial Lamb, the Creator Jesus, in faith believing that He alone has the power and right to save your soul? Have you committed the rest of your life to Him and to His service?

The Lord Jesus contrasted the days of Noah and the flood judgment to His Second Coming:

"And as it was in the days of Noah, so shall it be also in the days of the Son of man.

The flood is treated in the Bible as an actual event. Noah is not some mythical character. The Lord Jesus and writers of the Bible believed and taught about a literal man named Noah and an actual global flood. Nowhere in the Bible is the flood characterized as a local river overflow as some scholars have hypothesized. The words of Genesis 6-9 have concrete meanings in the Hebrew lexicons. These are not symbols depicting a mythological event recorded by some primitive scribe whose concept of the world was limited to the banks of the Euphrates and Tigris Rivers. This flood covered "...all the high hills that were under the whole heaven..." (Genesis 7:19 Emphasis added). The heaven here referred to is the atmospheric heavens surrounding our earth where the birds fly (see Genesis 1:20).

Would God move Noah to build an ark 437 feet long, 73 feet wide and 44 feet deep for a local river overflow? The ark was big enough to carry, on one deck, all the kinds of dry land animals needed to repopulate the earth. Scientists have estimated that Noah would have to take about 35,000 sheep-sized animals on the ark to give us all the kinds of creatures we have today. The ark was big enough to carry 125,000 sheep-sized animals. 35,000 creatures could have been kept on one of the three floors in the ark. Noah probably took young animals (even baby dinosaurs) since they would eat less and take up less space. Noah and his family could have lived on the top deck and he could have trapped the insects on the bottom deck.

Would you need an ark to save birds during a local river overflow? Have you ever heard of a local river overflow that lasted longer than a year? The Genesis flood did.^[1] Why would God give Noah 120 years to build the ark (Genesis 6:3) when it would have been much easier to move his family and flocks out of the Mesopotamian Valley? In 120 years Noah could have moved quite a distance away from the flood if it was just a local river overflow! Dr. John Morris has an excellent video on this very subject called The Deluge, filmed on location at Mt. Ararat in Turkey. It is produced by I.C.R., P.O. Box 2667 El Cajon, CA 92021, (619) 448-0900.

Could God have taken care of Noah, his family and that ark-load of creatures for a whole year? Genesis 8:1 begins by saying: "And God remembered Noah, and every living thing, and all the cattle that was with him...." That word "remembered" is a special word. It has the idea in the text of the Hebrew language of intimate care and watchfulness. The concept of knowing needs and acting on that knowledge is contained in the word. It was not that Noah was stranded in the ark and God had been busy doing other things. Then God suddenly looked down and said, "Oh, my! I just remembered Noah." This word carries with it the concept of meeting needs.

Some creationists have posited that the process of hibernation may have begun during the flood. Perhaps many animals slept through most of the ride. Numerous animals that do not normally hibernate can be made to do so in certain laboratory conditions. The ability to hibernate is displayed by such animals as: bats, skunks, woodchucks, prairie dogs, badgers, bears, certain mice, humming birds, garter snakes, turtles, toads, spiders, beetles, dragonflies, grasshoppers, garden snails, etc. etc. It is not impossible to believe that some, if not many, animals slept a good part of that year. Many Bible "scoffers" refer to Noah and the Ark as just a myth or story and not an actual historical event. This could be, in part, because of the seeming impossibility of so few people caring for that large a number of animals. Hibernation of the animals and insects would definitely have decreased the time demands for feeding and scooping by the eight human ark passengers. No one can say exactly what went on in the sealed ark, but God knew and cared and saw to it that the remnant of His creatures survived.

Remember what happened when Noah came out of the ark? Three major things come to mind: the altar, the rainbow and the drunkenness. The first recorded event in the life of Noah after his departure from the ark was his worship. He built an altar to the Lord and worshipped His Savior. Genesis 8:20-21:

"And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done."

As a result, God gave Noah the promise of the rainbow. Was the rainbow God's Covenantal sign to man that He would never again send a local river overflow? Of course not! If it was a local river overflow in the known "world" of the writer's day, then the rainbow as a covenantal sign means nothing. There have been many local river overflows in the Middle East since Noah's day. The rainbow means God will never again destroy life upon the earth with a flood.

The account of Noah's drunkenness is also important in the study of creationism. There may be several reasons for the inclusion of this episode in God's eternal Word, but it could very readily serve as a hint that man is no longer living in heaven and earth system #1 now that the flood is over. The pre-flood environmental and ecological system (#1) was destroyed by the flood. The present heaven and earth system (#2) is different.

Reading certain selections from II Peter 3 presents to the reader God's eternal plan, which includes three heaven and earth systems: The heaven and earth of Adam and Noah (system #1); the present heaven and earth (system #2); and the New Heavens and new Earth of eternity (system #3).

3.    Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4.    And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5.    For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6.   Whereby the world that then was, being overflowed with water, perished:
7.    But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
10. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
13. Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. (II Peter 3 selections)

It is probable that heaven and earth system #1 had a heavier atmosphere than our present system (#2). The increased atmospheric pressure was the result of God taking water off the surface of the earth (see Genesis 1:6-8) and putting it above atmospheric heaven or, more specifically, the expanse or firmament that the birds fly in (see Genesis 1:20). These "waters above" came down in Noah's day and may have set up the condition that quite possibly caused Noah's drunkenness.

Alcohol ferments faster and gets into your blood and brain more quickly in system #2 than it did in system #1 because the atmospheric pressure was reduced by at least one half as the water came down as rain. Alcohol fermentation rates are doubled when the pressure is cut in half. It appears that Noah was caught by surprise. He was God's righteous man. He had not forgotten to make an altar and sacrifice in worship of his Lord and Savior. Noah probably made the same amount of wine that he made before the flood. But now, in system #2 with the atmospheric pressure less than one half of what it was in system #1 when Noah entered the ark, the wine would ferment at least twice as fast and get into his physical system twice as fast -- catching Noah with a surprise inebriation. We have no record that Noah ever got drunk before or after this incident. Perhaps one reason our Creator gives us this sad account is to hint at the difference between system #1 and system #2.

Our present heaven and earth are vastly different than the pre-flood heaven and earth of Noah's day. That is the reason we do not have dragon flies with a wingspread of 32 inches, or chambered nautilus shells eight feet tall or 300,000 pound dinosaurs walking the earth today. And yet people lived in system #1 and are still thriving in system #2. Only God could have designed life to work efficiently in two significantly different systems. There is no one like Him!

6. Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.

12. He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

^[1] For much more information about the Flood-judgment of God read: The Genesis Flood by Henry Morris and John Whitcomb (Philadelphia: The Presbyterian & Reformed Pub. Co., 1961).

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